*THE
WORKER*
BRISBANE,
MAY 4, 1895.
Mail Bag.
WANTED
– (to prepare way for Socialism in out Time):
One
Adult One Vote.
Land
Tax.
Income
Tax.
State
Bank.
Shops
and Factories Act.
Eight
hours day where practicable.
Referendum
and Initiative.
Taxation
of every person according to ability to pay.
The
State to find work for unemployed.
The
State to fix a minimum wage.
Free
railways. Free administration of Justice.
The
WORKER does not hold itself responsible for the opinions of its
correspondents.
____________
ANDREW
GEO. HOEY – Received yours of the 3rd or 4th
April, but could make neither head nor tail of it. What have we done
to merit your displeasure?
Bill
S – Hardly of sufficient interest to our readers considering that
most of them never saw the paper referred to.
E.Y.
I. - Held over.
CLARE
– Next week.
J.
H. LUNDAGER, Mount Morgan – Timothy battle will be about Cunnamulla
for the next five or six weeks. Write to him, care Post Office,
Cunnamulla.
TRUTHFUL
DICK – Thank you.
H.
B. - The censor thinks there is much in you, and requests that if you
can write more of the same quality you will send it along.
____________
ED.
WORKER – I beg to say that the shearers of Charlotte Plains have
taken up the case of one Joe Short, a shearer, who met with an
accident from a horse and is now in a critical state, having a wife
and two children depending on him. Kindly let this be known through
your columns, as the amount subscribed here will be forwarded to your
office. - J. S. Charlotte Plains shed.
ED.
WORKER – I left Warwick on Friday, 12th April humping
bluey, and made two days to Stanthorpe. I met between 30 and 40
travellers, all foot-men, and as I spoke to them I found out they
were sent by train from Sydney, getting a free pass and a little
rations to Tenterfield. The poor fellows were actually lost, some
without swag or even billy, and some barefoot. - ALPHA.
ED.
WORKER – In your issue of the 13th April you wish to
hear of the wages earned by contract cane-cutters. As I was in Mackay
last year I am able to give you some facts. There were men
cane-cutting at Albana who made for five week's work 33s. after
paying for their tucker. Another party at Tekowrey averaged about 9s.
per week clear; and the best that I heard of was 27s. per week. This
wage was made at Homebush – JOHN PARSONS, Muttaburra.
ED.
WORKER – Premier Nelson asked the Longreach deputation: “Where
were their wives?” The average bushman has no wife, and no hopes of
ever having one, living being too uncertain out here when a man has
to battle three parts of the year looking for good fish holes to keep
body and soul together, or beating up into the trade winds when a few
early sheds start. He finds a wife too embarrassing to have on the
track, leading a water bag along. No! the average bushman is too
frightened to marry. He knows what it means-more misery, more
knuckling down to the Fat Man. When Nelson can show us how to earn
enough to eat and drink and clothes to wear; when he scours our
country clean of leprosy and quadrooms and octoroon’s, then let him
ring his marriage bells and ask about our wives. We'll be there all
right – JAMES O. HAMILTON, Surat.
ED.
WORKER – In your issue of April 13th in “Smoke-ho”
column you dispensed a very obnoxious pill – obnoxious, bear in
mind, to a large section of your readers: “Liberty of thinking and
expressing our thoughts is always fatal to priestly power and to
those pious frauds on which it is commonly founded. - HUME,
celebrated English historian and philosophical writer.” Can you not
quote a better authority than one who was the inveterate and
malignant enemy of the Catholic religion, actuated by the
inflammatory spirit of the so-called reformation period. Prior to the
reformation, those grand monuments of this enlightened
age-workhouses, with degraded inmates or paupers – did not exist in
England under priestly power, the poor being provided for in
hospitable freedom. In Ireland, through ages of dark persecution the
(Soggarth Aroon) priest, in the dark glens and lonely valleys, has
helped to inspire the people with freedom's hope and liberty's golden
dream. Priests are opposed to the expression of thoughts-the material
that drives men and women to suicide and brothels. - BEN NOONAN,
Childers, Isis Scrub.
ED.
WORKER – I read in last Saturday's Courier that
at the Brisbane Literary Circle on “Problems of Poverty” the Rev.
Osborne Lilley referred to his experience in the East End of London
as tending “to convince him that the poor are much happier than is
generally supposed. The world, he contended, was a very good world.”
Anyone that knows the reverend gentleman would draw the inference
from his pompous bearing, &c., that he would never lower his
dignity and so bemean himself by visiting the East End of London. But
be that as it may, his statement is contradictory to the one the Rev.
A. C. Hoggins made in the Trades Hall the other night about the poor
of London, viz, that their poverty was of such a horrible nature that
if he described it to us we would not believe him. It appears to me
that one of these rev. gentlemen is telling a falsehood about the
wretchedness and misery of the slums of London, and I am willing to
bet my bottom dollar it is not the last-named gentleman. Mr. Lilley
contends that “ the world is a very good world.” No doubt it is
for him. But what about the poor wage slaves and sweated ones in foul
dens. - TASMAN.
ED.
WORKER – A reward very justly deserved by the champion sweater of
this district has fallen on his own shoulders. It is well known fact
that working at a boiling downs is not by far the cleanest or easiest
job offering now-a-day. This man was employed as a butcher when the
boiling downs commenced operations. He was an importation to our
midst, and was not by any means the most competent butcher there.
Still, some underhand proceedings were resorted to, and the manager
left. Blank brought influence to bear and got the position of manger
at a less salary than
his predecessor. It is said this man attended a meeting of the
directors some couple of months ago and said that times were not so
good as before; there was plenty of labour offering, and he could get
men to work for 6s. 6d. per day, a reduction of 6d. per day on the
rate then paid. The directors replied he was manager informed the men
soon after, and as no other work was available they were obliged to
accept the reduction. At a subsequent meeting Blank was present, and
one of the directors said that as he (Blank) got the men to accept a
power remuneration than that formerly paid they came to the
conclusion the manger could like wise stand a reduction. They would,
in future, allow him a wage of £4
per week when the works were occupied, and half the amount when hung
up. Blank, previous to his acting the kanaka-driver, was in receipt
of £4
10s. per week, whether the works were occupied or otherwise;
consequently, when the works are going, he gets 10s. per week less,
and when not in operation 50s. per week less than when he was the
instrument through whom the working men were deprived of a portion of
the daily wage hitherto paid them. SAMSON.
No comments:
Post a Comment