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Sunday, 27 November 2016
Fidel Castro obituary: revolutionary icon finally defeated by infirmity of old age
Fidel Castro, who has died at the age of 90, was one of the more
extraordinary political figures of the 20th century. After leading a
successful revolution on a Caribbean island in 1959, he became a player
on the global stage, dealing on equal terms with successive leaders of
the two nuclear superpowers during the cold war. A charismatic figure
from the developing world, his influence was felt far beyond the shores
of Cuba. Known as Fidel to friends and enemies alike, his life story is
inevitably that of his people and their revolution. Even in old age, he still exercised a magnetic attraction wherever he went, his audience as fascinated by the dinosaur from history as they had once been by the revolutionary firebrand of earlier times.
The Russians were beguiled by him (Nikita Khrushchev and Anastas
Mikoyan in particular), European intellectuals took him to their hearts
(notably Jean-Paul Sartre and Simone de Beauvoir), African
revolutionaries welcomed his assistance and advice, and the leaders of
Latin American peasant movements were inspired by his revolution. In the
21st century, he acquired fresh relevance as the mentor of Hugo Chávez in Venezuela and Evo Morales
in Bolivia, the leaders of two unusual revolutions that threatened the
hegemony of the US. Only the US itself, which viewed Castro as public
enemy No 1 (until they found an “axis of evil” further afield), and the
Chinese in the Mao era, who found his political behaviour essentially
irresponsible, refused to fall for his charm. It took until Barack
Obama’s presidency for US restrictions to be eased – but by then
intestinal illness had compelled Castro’s resignation as president in
favour of his brother Raúl, who saw in the historic normalising of relations between
the two countries. Nonetheless, Fidel maintained his antagonism until
the end, declaring in a letter on his 90th birthday this year that “we
don’t need the empire to give us anything”.
Castro’s rule thus spanned nearly five decades, and during the cold
war hardly a year went by without his mark being made on international
politics. On several occasions the world held its breath as events in
and around Cuba threatened to spill beyond the Caribbean. In 1961 an
invasion at the Bay of Pigs
by Cuban exiles, encouraged and financed by the US government, sought
to bring down Castro’s revolution. It was swiftly defeated. In 1962 Khrushchev’s government installed nuclear missiles in Cuba in an attempt to provide the infant revolution with “protection” of the only kind the US seemed prepared to respect. And in November 1975
a massive and wholly unexpected airlift of Cuban troops to Africa
turned the tide of a South African invasion of newly independent Angola,
inevitably heating up cold war quarrels.
The young anti-Batista guerrilla leader Fidel Castro. Photograph: Andrew St. George/AP
Castro was a hero in the mould of Garibaldi, a national leader whose
ideals and rhetoric were to change the history of countries far from his
own. Latin America, ruled for the most part in the 1950s by oligarchies
inherited from the colonial era, of landowners, soldiers and Catholic
priests, was suddenly brought into the global limelight, its governments
challenged by the revolutionary gauntlet thrown down by the island
republic. Whether in favour or against, an entire Latin American
generation was influenced by Castro. Cuba
under Fidel was a country where indigenous nationalism was at least as
significant as imported socialism, and where the legend of José Martí,
the patriot poet and organiser of the 19th-century struggle against
Spain, was always more influential than the philosophy of Karl Marx.
Castro’s skill, and one key to his political longevity, lay in keeping
the twin themes of socialism and nationalism endlessly in play. He gave
the Cuban people back their history, the name of their island stamped
firmly on the story of the 20th century. This was no mean achievement,
though by the early 1990s, when the collapse of the Soviet Union brought
the Cuban economy down with a bump, the old rhetoric had begun to wear
thin.
Fidel was the son of Lina Ruz, a Cuban woman from Pinar del Río, and
Angel Castro, an immigrant from Spanish Galicia who became a successful
landowner in central Cuba. Educated by the Jesuits, and subsequently as a
lawyer at Havana University, he was clearly marked for politics from
early youth. A brilliant student orator and a successful athlete, he was
the outstanding figure of his generation of students.
The return to power by coup d’etat in 1952 of the old dictator, Fulgencio Batista,
seemed to rule out the traditional road to political power for the
young lawyer, and an impatient Castro embraced the cause of
insurrection, common in those years in the unstable countries that
bordered the Caribbean. On 26 July 1953, he led a group of
revolutionaries who sought to overthrow the dictator by seizing the
second largest military base in the country, the Moncada barracks in
Santiago de Cuba.
The attack was a dismal failure, and many of the erstwhile rebels
were captured and killed. Castro himself survived, to make a notable
speech from the dock – “history will absolve me”
– outlining his political programme. It became the classic text of the
26th of July Movement that he was later to organise, using the failed
Moncada attack as a rallying cry to unite the anti-Batista opposition
into a single political force.
Granted an amnesty two years later, Castro was exiled to Mexico. With
his brother Raúl, he prepared a group of armed fighters to assist the
civilian resistance movement. Soon he had met and enrolled in his band
an Argentinian doctor, Che Guevara,
whose name was to be irrevocably linked to the revolution. Castro’s
tiny force sailed from Mexico to Cuba in December 1956 in the Granma, a
small and leaky motor vessel. Landing in the east of the island after a
rough crossing, the rebel band was attacked and almost annihilated by
Batista’s forces. A few members of Castro’s troop survived to struggle
up the impenetrable mountains of the Sierra Maestra. There they tended
their wounds, regained their strength, made contact with the local
peasants, and established links with the opposition in the city of
Santiago.
Fidel Castro (L) with Ernesto Che Guevara. Photograph: Roberto Salas/AFP/Getty Images
Throughout 1957 and 1958, Castro’s guerrilla band grew in strength
and daring. They had no blueprint. Their first aim had been to survive.
Only later did revolutionary theorists develop the notion that the very
existence of an armed struggle in rural areas might help to define the
course of civilian politics, putting the dictatorship on to the
defensive, and forcing squabbling opposition groups to unite behind the
guerrilla banner. Yet that is what took place in Cuba. Civilian parties
and opposition movements were forced to accept orders from the
guerrillas in the hills, and even the conservative and unadventurous
Communist party of Cuba eventually came to bow the knee to Castro in the
summer of 1958. By December that year, Guevara had captured the central
city of Santa Clara, and on New Year’s Eve, Batista fled the country.
In January 1959, Castro, aged 30, arrived in triumph in Havana. The
Cuban revolution had begun.
His
early programme was one of radical reform, comparable to that espoused
by populist governments in Latin America over the previous 30 years. The
expropriation of large estates, the nationalisation of foreign
enterprises and the establishment of schools and clinics throughout the
island were the initial demands of his movement.
Like most Latin American leftwingers at that time, Castro was
influenced by Marxism – whatever that might mean in the Latin American
context, about which Marx himself had little to say. In practice it
meant a warm feeling for the (far away) Russian revolution, and a strong
dislike of (nearby) Yankee “imperialism”. Radicals were familiar with
the historical tendency of the US to interfere in Latin America in
general and Cuba in particular – economically all the time and
militarily at all too frequent intervals. This leftist inclination did
not usually involve much enthusiasm for the local Communist party which,
in Cuba as elsewhere in Latin America (except in Chile), had always
been small and lacking influence. Castro himself was not a communist,
though his brother had strong sympathies, as did Guevara.
‘He led a humble life’: Fidel Castro’s biographer on the legacy of a revolutionaryCastro’s anti-American rhetoric and nationalisation of US companies
soon aroused American anger. The bungled Bay of Pigs invasion, in the early months of John F Kennedy’s presidency,
postponed any possible improvement in relations. US dislike of Castro
was reinforced by the presence of an immense diaspora of the Cuban
middle class, based chiefly in Miami, who had left in a hurry and
expected at any moment to return in triumph. It was not to be.
The missile crisis of October 1962 sealed the hostility. Khrushchev’s
move into Cuba – introducing nuclear weapons (other than US ones) into
an area of the world where the Monroe doctrine was
held to prevail – was widely regarded as destabilising, although the
Soviet Union itself had US nuclear missiles on its borders, notably in
Turkey. Khrushchev was forced to withdraw his missiles after days of
global tension, although not before he had received a tacit promise from
the Americans that there would be no further attempts to invade Cuba.
Castro’s performance during the crisis was less than heroic. The fate
of his revolution was decided elsewhere. The compromise on the missiles
reached between Washington and Moscow enabled his regime to survive,
but the ignominious manner of its happening was to fuel Castro’s fierce
sense of independence. His only success in the affair was his absolute
refusal to permit US inspection of the evacuated missile sites.
Fidel Castro with Nikita Khrushchev in Moscow in 1963. Photograph: AP
Whether Castro was pushed into the Soviet camp by US mishandling in
the early years, or whether that was where he planned to be all along,
is a matter of historical debate. There is evidence on both sides, and
Castro allowed different interpretations to flourish. Guevara and Raúl
Castro were certainly persuaded of the need to make an alliance with the
Cuban communists, the only party that had troubled to enrol the
country’s black people, and they had great hopes of economic (and later
military) support from the Soviet Union. Yet for the first 10 years of
Castro’s regime – until 1968 when he supported the invasion of
Czechoslovakia by Leonid Brezhnev – he fought hard to maintain Cuba’s
separate identity as a developing country struggling to take its own
particular road to socialism. Even when he had taken the Soviet
shilling, he tried ceaselessly to build bridges elsewhere – in Latin
America (to Peru, Panama and Chile); in Africa (to Algeria, Angola and
Ethiopia); and in Asia (to Vietnam – Vietnam Heróico as the Cubans liked to call it – and North Korea).
Although
Kennedy had given a tacit promise to Khrushchev that invasion would
never be repeated, the Americans continued to permit CIA-sponsored
attacks on the island and refused to lift their economic blockade,
pressurising the countries of Latin America to join in. Castro was
effectively deprived of all contact with the US mainland, and later with
most of Latin America. At first it was just fresh vegetables that
Cubans could no longer obtain from Miami. Soon they were forced to
abandon hope of receiving machinery and technology from the capitalist
world. The oil blockade was particularly damaging. While the Soviet
Union came to the rescue when oil could no longer be obtained from
Venezuela or the Gulf of Mexico, the long journey from the Black Sea was
hardly ideal. Their ships could carry no returning trade.
For a Caribbean island, rooted historically and geographically in the
sea between the US and Venezuela, it was a cruel blow to lose the
taproot of its commerce. Cuba had had previous experience of a
monopolistic trade relationship, with Spain, its far-off madre patria,
but the Soviet Union was even further away, and had little in common
with Cuba except political rhetoric. The close Soviet link was to have a
serious disadvantage in that it gave Cuba little opportunity to
experiment economically. Guevara had hoped in the early days that the
island might escape from the tyranny of sugar production and diversify
its economy, but Castro perceived this to be an empty dream. Sugar was
the only significant product Cuba could exchange for Soviet oil.
Perhaps Castro should never have made the effort to go it alone. Some
thought the price was too high. The US was, and is, immensely powerful –
and very close. The Dominican Republic of Juan Bosch was unable to
escape US pressure in 1965, nor could Salvador Allende’s Chile in 1973.
The baleful experience of Nicaragua, 30 years after the Cuban
revolution, showed that the passage of time had not made the task of
securing sovereignty any easier for a small Latin American state. Yet
Castro’s largely successful attempt to escape from the geographic
fatalism that had affected Latin America for so long should not go
uncelebrated.
Isolated from Latin America in the 1960s by the US blockade, Castro
made efforts to assist revolutionaries who sought to turn the Andes into
a new Sierra Maestra. The impact was considerable, yet brought Cuba
little political reward. No revolutionary group was able to repeat the
example of Cuba in the early years, and even when Guevara himself joined
the fray in Bolivia in 1966, his expedition was to end in disaster a year later.
After 10 years in power, safely basking in Soviet approval, Castro’s
policy towards Latin America became more circumspect. When Allende, a
friendly socialist, won the presidential elections in Chile in 1970, Castro counselled caution. The victorious Sandinistas of Nicaragua received the same message in 1979.
Castro knew from experience that building socialism in one small,
developing country was not an easy option. Guevara had once called for
the creation of “one, two, three, many Vietnams”, but who was going to
fund and sustain them? The large Soviet economic support for Cuba was
never going to be matched in Chile or Nicaragua.
Fidel Castro greets three African presidents - Sekou Tour,Agostinho Neto and Luis Cabral. Photograph: BBC
Castro’s Cuba was an early member of the Non-Aligned Movement,
the first attempt to mobilise the emerging developing countries for a
political purpose. Soon, leaders of African revolutionary movements were
honoured guests in Havana – notably Ben Bella and Houari Boumédiènne
from Algeria, and Agostinho Neto from Angola, in full rebellion against
the Portuguese. Guevara, by touring Africa in the early 1960s and then
going to fight with guerrillas organised in the eastern Congo by Laurent
Kabila, later president of the Democratic Republic of the Congo, also
helped to bring Africa into focus in Havana.
There
was a further dimension. For Castro, Cuba was not just a Caribbean
country with Hispanic connections. He was the first white Cuban leader
to recognise the country’s large black, former slave population and,
after initial hesitation, to make efforts to bring them into the
mainstream of national life. Sergeant Batista, his predecessor, banned
from Havana’s top clubs because of his mixed race, had secured
considerable support from black people in the Cuban army, and Castro
took up their cause. His championing of them came at the same time as
the civil rights movement was growing in the US, and this may have
contributed to the nervousness of the US government over his regime. On
an early visit to the UN in New York, Castro stayed at the Hotel Theresa in Harlem, a symbolic but significant gesture.
Recovering Cuba’s black roots, both in the African slave trade and in
the independence struggle of the 19th century, was a natural prelude to
taking an interest in an Africa still in the throes of decolonisation.
Cuban troops played a historic role in 1975 in rescuing Neto’s embryonic
MPLA government in Angola from the South African army. Castro displayed
a personal interest in the Angolan expedition, as he did two years
later in Ethiopia, when Cuban soldiers were sent to assist the regime of
Mengistu Haile Mariam.
The Cubans helped the Ethiopians to push back the Somalis from the
Ogaden. Castro’s boldness in flinging men and resources into foreign
wars when Cuba itself was under permanent threat of attack was typical
of his style.
The policies of glasnost and perestroika espoused by Mikhail
Gorbachev in the 1980s brought a dramatic unravelling of the Cuban
revolution. Castro was always an opportunist communist rather than a
true believer such as Erich Honecker, the East German leader, yet the
two men shared a distrust of Gorbachev’s reforms. The stability and
survival of their states depended on Russian support, although Cuba, the
fruit of a popular revolution, had greater staying power than East
Germany. Unlike some in the Cuban political elite who appeared willing
to embrace changes in the Soviet system, Castro recognised that they
would lead to disaster. For Cuba, the writing was on the wall even
before the collapse of the Soviet Union after the failed coup against Gorbachev in August 1991.
Castro knew that the US had made clear to the Russians, in 1990, that
future economic assistance to the Soviet Union would depend on an end to
Soviet aid to Cuba.
Castro declared a state of emergency, of the kind that would have
been imposed had there been a military invasion. His political genius
was for improvisation and compromise, coupled with a verbal felicity
that proved capable of persuading people that he was doing one thing
when actually doing another. He now projected Cuba as the world’s first
truly “green” society, with industry powered by windmills, and the
people riding bicycles. It was guerrilla war all over again, with Castro
invoking the spirit of the Sierra Maestra.
Then, before any significant change could be made to the Cuban
system, the Soviet Union imploded, and with it went the extensive
economic network that it had maintained. A form of perestroika had now
to be forced on the Cubans whether they wanted it or not, for Castro’s
ally had simply melted away. Boris Yeltsin, the new Russian leader, was
no friend. He had even visited Jorge Mas Canosa, the principal organiser
of the Cuban exiles in Miami, and he soon removed Russian soldiers from
the island and abandoned most of the preferential economic agreements
that had kept the Cuban economy afloat for so long. Hopes in the US that
Cuba would go the way of the countries of eastern Europe were
encouraged by legislation in Congress that sought to tighten the
economic embargo.
Castro with Venezuelan president Hugo Chavez. Photograph: REX/Shutterstock
Almost miraculously, Castro survived this period, throwing open the
country to foreign tourists and permitting a dual economy in which the
US dollar reigned supreme. In January 1998, his efforts to secure fresh
international recognition were crowned by a visit from Pope John Paul II,
seen by some as the author of the overthrow of communism in eastern
Europe. Castro’s communism had always been tempered by respect for the
Catholic church, and he had long taken an interest in liberation
theology and in the convergence on the ground in Latin America – notably
in the period of military dictatorships in the 1970s – between Catholic
priests and leftwing human rights activists. Yet the pope was an
outspoken opponent of that trend in his church, and his visit thus
seemed all the more unusual and surprising. If John Paul had hoped that
his visit would help to undermine Castro’s regime, he was to be
disappointed.
Early
in this century, Castro’s star was once again in the ascendant, with a
marked improvement in the economic situation and the presence in Latin
America of a powerful and wealthy new acolyte. Hugo Chávez of Venezuela,
first elected in December 1998, was soon to identify himself as
Castro’s favourite son. Enjoying huge oil royalties, Chávez was able to
finance mutual aid that brought thousands of Cuban doctors to work in
the shanty towns of Venezuela, and hundreds of thousands of gallons of
oil to the thirsty refineries of Cuba. The impact on the economy was
immediate.
Castro was a legend long before his death. The early years of
revolutionary government, with dashing young men in guerrilla fatigues
sporting the then unfashionable beards grown in the revolutionary war,
were romantic, chaotic and exhausting. Castro worked at all hours of day
and night (mostly night), made long and didactic speeches, and was
rarely out of his 4x4, ceaselessly travelling from one end of the
country to another.
Over the years, he calmed down, became more measured, spoke as often
but not for so long. His government became less of a one-man band, and
power was sufficiently decentralised to allow him to travel abroad for
months at a time. The Americans could never forgive him, but he became a
welcome visitor all over the developing world, and notably, in the
1980s and 1990s, in Latin America. Although too long-winded for European
tastes, the best of his full-scale speeches were models of wit and
clarity, well-prepared and delivered with the panache of a trained
orator.
A handful of women found space in Castro’s life, but he always
claimed he was married to the revolution. He had married a fellow
student, Mirta Díaz-Balart, in 1948, and they had a son, Fidelito, but
she divorced him a few years later and went to live in the US. An early
lover was Naty Revuelta, with whom he had a daughter, Alina, and he was always close to Célia Sánchez, the compañera
he met in the mountains in 1956. She died in 1980. In that year, he
took a new wife, Dalia Soto del Valle, a teacher from the town of
Trinidad, who was rarely seen in public. They had five boys – Angel,
Antonio, Alejandro, Alexis and Alex – named allegedly after his various noms de guerre in the Sierra Maestra. Outside these relationships he had a son, Jorge Angel, and a daughter, Francisca.
Castro’s revolution was a remarkably peaceful process, apart from a
number of Batista’s henchmen shot in the first weeks. Some revolutionary
enthusiasts of the first generation could not stomach the government’s
leftward drift, and swaths of the professional middle class left for
Miami, but the revolution did not “eat its children”. Much of the inner
group around Castro survived into old age.
Castro falls badly after a speech in Santa Clara in 2004. Photograph: AP
Tensions arose occasionally with the old communists and the island’s
intellectuals (who suffered as much from blockade-induced isolation as
from outright censorship), and in 1989 a couple of senior generals were
executed for drug-running. Critics liked to argue that “General” Castro
was no different in essence from any other Latin America dictator, yet
such criticism was hard to sustain. He more closely resembled the
Spanish colonial governor-generals, many of whom were benign autocrats,
than the sanguinary military leaders of the 20th century. Even when his
regime was under attack, he retained immense popular support. His huge
personal charm and charisma, and his political genius, kept him on top
throughout: the only force that could defeat him was the infirmity of
old age.
The
first premonition of his mortality came in October 2004, when he
stumbled badly after a speech made in Santa Clara. He fractured an arm
and broke a knee, and was for a while confined to a wheelchair. Yet he
kept up a heavy schedule of television appearances, announcing in March
2005 an end to the “special period” of austerity that had begun at the
time of the Soviet collapse. In July 2006, he suffered a more serious
setback, and formally handed over power on a temporary basis to his
brother Raúl after emergency intestinal surgery. He never fully
recovered and was rarely seen in public again. In February 2008, he
announced his resignation as president of the Council of State. The
tasks of government, he said, “required mobility and the total
commitment that I am no longer in a physical condition to offer”. Raúl
Castro, five years younger and Fidel’s alter ego since the attack on the
Moncada barracks in 1953, became the new president of Cuba.
Castro is survived by his children, his brother, Raúl, and sister, Juanita.
•Fidel Alejandro Castro Ruz, revolutionary leader, born 13 August 1926; died 25 November 2016
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