Contemporary politics,local and international current affairs, science, music and extracts from the Queensland Newspaper "THE WORKER" documenting the proud history of the Labour Movement.
MAHATMA GANDHI ~ Truth never damages a cause that is just.
Tuesday, 7 March 2017
Utopian thinking: the easy way to eradicate poverty
Keeping people poor is a political choice we can no longer afford, with
so much human potential wasted. We need a universal basic income
‘It’s an incredibly simple idea: universal basic income – a monthly
allowance of enough to pay for your basic needs: food, shelter,
education.’
Illustration: Nicola Jennings
Contact author
Why do poor people make so many bad decisions? It’s a harsh question,
but look at the data: poor people borrow more, save less, smoke more,
exercise less, drink more and eat less healthily. Why?
Margaret Thatcher once called poverty a “personality defect”.
Though not many would go quite so far, the view that there’s something
wrong with poor people is not exceptional. To be honest, it was how I
thought for a long time. It was only a few years ago that I discovered
that everything I thought I knew about poverty was wrong.
It all started when I accidently stumbled on a paper by a few American psychologists.
They had travelled 8,000 miles, to India, to carry out an experiment
with sugar cane farmers. These farmers collect about 60% of their annual
income all at once, right after the harvest. This means they are
relatively poor one part of the year and rich the other. The researchers
asked the farmers to do an IQ test before and after the harvest. What
they discovered blew my mind. The farmers scored much worse on the tests
before the harvest. The effects of living in poverty, it turns out,
correspond to losing 14 points of IQ. That’s comparable to losing a
night’s sleep, or the effects of alcoholism.
A few months later I discussed the theory with Eldar Shafir, a
professor of behavioural science and public policy at Princeton
University and one of the authors of this study. The reason, put simply:
it’s the context, stupid. People behave differently when they perceive a
thing to be scarce. What that thing is doesn’t much matter; whether
it’s time, money or food, it all contributes to a “scarcity mentality”.
This narrows your focus to your immediate deficiency. The long-term
perspective goes out of the window. Poor people aren’t making dumb
decisions because they are dumb, but because they’re living in a context
in which anyone would make dumb decisions.
‘Indian sugar cane farmers scored much worse on IQ tests before the harvest than after.’ Photograph: Ajay Verma/REUTERS
Suddenly the reason so many of our anti-poverty programmes don’t work
becomes clear. Investments in education, for example, are often
completely useless. A recent analysis of 201 studies on the effectiveness of money management
training came to the conclusion that it makes almost no difference at
all. Poor people might come out wiser, but it’s not enough. As Shafir
said: “It’s like teaching someone to swim and then throwing them in a
stormy sea.”
So what can be done? Modern economists have a few solutions. We could
make the paperwork easier, or send people a text message to remind them
of their bills. These “nudges” are hugely popular with modern
politicians, because they cost next to nothing. They are a symbol of
this era, in which we so often treat the symptoms but ignore the causes.
I
asked Shafir: “Why keep tinkering around the edges rather than just
handing out more resources?” “You mean just hand out more money? Sure,
that would be great,” he said. “But given the evident limitations … the
brand of leftwing politics you have in Amsterdam doesn’t even exist in
the States.”
But is this really an old-fashioned, leftist idea? I remembered
reading about an old plan, something that has been proposed by some of
history’s leading thinkers. Thomas More hinted at it in Utopia,
more than 500 years ago. And its proponents have spanned the spectrum
from the left to the right, from the civil rights campaigner Martin
Luther King to the economist Milton Friedman.
It’s an incredibly simple idea: universal basic income – a monthly
allowance of enough to pay for your basic needs: food, shelter,
education. And it’s completely unconditional: not a favour, but a right.
But could it really be that simple? In the three years that followed,
I read all I could find about basic income. I researched dozens of
experiments that have been conducted across the globe. And it didn’t
take long before I stumbled upon the story of a town that had done it,
had eradicated poverty – after which nearly everyone forgot about it.
‘Everybody in Dauphin was guaranteed a basic income
ensuring that no one fell below the poverty line.’ Photograph: Barrett
& MacKay/Getty Images/All Canada Photos
This story starts in Winnipeg, Canada. Imagine a warehouse attic
where nearly 2,000 boxes lie gathering dust. They are filled with data –
graphs, tables, interviews – about one of the most fascinating social
experiments ever conducted. Evelyn Forget, an economics professor at the
University of Manitoba, first heard about the records in 2009. Stepping
into the attic, she could hardly believe her eyes. It was a treasure
trove of information on basic income.
The
experiment had started in Dauphin, a town north-west of Winnipeg, in
1974. Everybody was guaranteed a basic income ensuring that no one fell
below the poverty line. And for four years, all went well. But then a
conservative government was voted into power. The new Canadian cabinet
saw little point in the expensive experiment. So when it became clear
there was no money left for an analysis of the results, the researchers
decided to pack their files away. In 2,000 boxes.
When Forget found them, 30 years later, no one knew what, if
anything, the experiment had demonstrated. For three years she subjected
the data to all manner of statistical analysis. And no matter what she
tried, the results were the same every time. The experiment – the
longest and best of its kind – had been a resounding success. Forget discovered
that the people in Dauphin had not only become richer, but also smarter
and healthier. The school performance of children improved
substantially. The hospitalisation rate decreased by as much as 8.5%.
Domestic violence was also down, as were mental health complaints. And
people didn’t quit their jobs – the only ones who worked a little less
were new mothers and students, who stayed in school longer.
So here’s what I’ve learned. When it comes to poverty, we should stop
pretending to know better than poor people. The great thing about money
is that people can use it to buy things they need instead of things
self-appointed experts think they need. Imagine how many brilliant
would-be entrepreneurs, scientists and writers are now withering away in
scarcity. Imagine how much energy and talent we would unleash if we got
rid of poverty once and for all.
While it won’t solve all the world’s ills – and ideas such as a rent
cap and more social housing are necessary in places where housing is
scarce – a basic income would work like venture capital for the people.
We can’t afford not to do it – poverty is hugely expensive. The costs of
child poverty in the US are estimated at $500bn (£410bn) each year, in terms of higher healthcare spending, less education and more crime. It’s an incredible waste of potential. It would cost just $175bn, a quarter of the country’s current military budget, to do what Dauphin did long ago: eradicate poverty.
That should be our goal. The time for small thoughts and little
nudges is past. The time has come for new, radical ideas. If this sounds
utopian to you, then remember that every milestone of civilisation –
the end of slavery, democracy, equal rights for men and women – was once
a utopian fantasy too.
We’ve got the research, we’ve got the evidence, and we’ve got the
means. Now, 500 years after Thomas More first wrote about basic income,
we need to update our worldview. Poverty is not a lack of character. Poverty is a lack of cash. • Translated from the original Dutch by Elizabeth Manton •Rutger Bregman is the author of Utopia for Realists: And how we can get there
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