Extract from The Guardian
The defeat of an energy company by indigenous activists shows what
nonviolent unity can accomplish. There are lessons here as we enter a
challenging new age
The news that the US federal government
has refused to issue the permit needed to run a pipeline under the
Missouri river means many things – including that indigenous activists
have won a smashing victory, one that shows what nonviolent unity can
accomplish.
From the start, this has been an against-the-odds battle. Energy Transfer Partners, the company building the pipeline, is as wired as they come: its line of credit links it to virtually every bank you’ve ever heard of. And operating under a “fast-track” permit process, it had managed to win most of its approvals and lay most of its pipe before opponents managed to mount an effective resistance.
But that opposition finally did arise, and it centered on the last place the pipeline would have to cross: the confluence of the Missouri and the Cannonball rivers. It wasn’t standard-issue environmental lobbying, nor standard-issue protest, though there was certainly some of both (lawyers took the company to court, activists shut down bank branches). At its heart, however, in the great camp that grew up along the rivers, this was a largely spiritual resistance. David Archambault, the head of the Standing Rock Sioux who demonstrated great character and dexterity for months, kept insisting that the camp was a place of prayer, and you couldn’t wander its paths without running into drum circles and sacred fires.
As a result, overlapping epochs of sad American history were on display. When native American protesters sat down in front of bulldozers to try and protect ancestral graves, they were met with attack dogs – the pictures looked like Birmingham, Alabama, circa 1963. But it went back further than that: the encampment, with its teepees and woodsmoke hovering in the valley, looked like something out of an 1840s painting. With the exception that this was not just one tribe: this was pretty much all of native North America. The flags of more than 200 Indian nations lined the rough dirt entrance road. Other Americans, drawn in part by a sense of shame at this part of our heritage, flooded in to help – when the announcement came today, there were thousands of military veterans on hand.
Indigenous organizers are some of the finest organizers around the globe – they’ve been key to everything from the Keystone fight to battling plans for the world’s largest coal mine in Australia. If we manage to slow down the fossil fuel juggernaut before it boils the planet, groups like the Indigenous Environmental Network and Honor the Earth will deserve a great share of the credit. Right now, for instance, Canada’s First Nations are preparing for “Standing Rock North” along the route of two contested pipelines out of Canada’s tarsands. But in the Dakotas it’s been particularly special: they’ve managed to build not just resistance to a project, but a remarkable new and unified force that will, I think, persist. Persist, perhaps, even in the face of the new Trump administration.
Trump, of course, can try and figure out a way to approve the pipeline right away, though the Obama administration has done its best to make that difficult. (That’s why, instead of an outright denial, they simply refused to grant the permit, thus allowing for the start of the environmental impact statement process). But if Trump decides to do that, he’s up against people who have captured the imagination of the country. Simply spitting on them to aid his friends in the oil industry would clarify a lot about him from the start, which is one reason he may hesitate.
In any event, though, time is measured somewhat differently in the dispute between this continent’s original inhabitants and the late-coming rest of us. For five hundred years, half a millennia, the same grim story has repeated itself over and over again. Today’s news is a break in that long-running story, a new chapter. It won’t set this relationship on an entirely new course – change never comes that easily. But it won’t ever be forgotten, and it will influence events for centuries to come. Standing Rock, like Little Big Horn or Wounded Knee, or for that matter Lexington Green and Concord Bridge, now belongs to our history.
From the start, this has been an against-the-odds battle. Energy Transfer Partners, the company building the pipeline, is as wired as they come: its line of credit links it to virtually every bank you’ve ever heard of. And operating under a “fast-track” permit process, it had managed to win most of its approvals and lay most of its pipe before opponents managed to mount an effective resistance.
But that opposition finally did arise, and it centered on the last place the pipeline would have to cross: the confluence of the Missouri and the Cannonball rivers. It wasn’t standard-issue environmental lobbying, nor standard-issue protest, though there was certainly some of both (lawyers took the company to court, activists shut down bank branches). At its heart, however, in the great camp that grew up along the rivers, this was a largely spiritual resistance. David Archambault, the head of the Standing Rock Sioux who demonstrated great character and dexterity for months, kept insisting that the camp was a place of prayer, and you couldn’t wander its paths without running into drum circles and sacred fires.
As a result, overlapping epochs of sad American history were on display. When native American protesters sat down in front of bulldozers to try and protect ancestral graves, they were met with attack dogs – the pictures looked like Birmingham, Alabama, circa 1963. But it went back further than that: the encampment, with its teepees and woodsmoke hovering in the valley, looked like something out of an 1840s painting. With the exception that this was not just one tribe: this was pretty much all of native North America. The flags of more than 200 Indian nations lined the rough dirt entrance road. Other Americans, drawn in part by a sense of shame at this part of our heritage, flooded in to help – when the announcement came today, there were thousands of military veterans on hand.
Indigenous organizers are some of the finest organizers around the globe – they’ve been key to everything from the Keystone fight to battling plans for the world’s largest coal mine in Australia. If we manage to slow down the fossil fuel juggernaut before it boils the planet, groups like the Indigenous Environmental Network and Honor the Earth will deserve a great share of the credit. Right now, for instance, Canada’s First Nations are preparing for “Standing Rock North” along the route of two contested pipelines out of Canada’s tarsands. But in the Dakotas it’s been particularly special: they’ve managed to build not just resistance to a project, but a remarkable new and unified force that will, I think, persist. Persist, perhaps, even in the face of the new Trump administration.
Trump, of course, can try and figure out a way to approve the pipeline right away, though the Obama administration has done its best to make that difficult. (That’s why, instead of an outright denial, they simply refused to grant the permit, thus allowing for the start of the environmental impact statement process). But if Trump decides to do that, he’s up against people who have captured the imagination of the country. Simply spitting on them to aid his friends in the oil industry would clarify a lot about him from the start, which is one reason he may hesitate.
In any event, though, time is measured somewhat differently in the dispute between this continent’s original inhabitants and the late-coming rest of us. For five hundred years, half a millennia, the same grim story has repeated itself over and over again. Today’s news is a break in that long-running story, a new chapter. It won’t set this relationship on an entirely new course – change never comes that easily. But it won’t ever be forgotten, and it will influence events for centuries to come. Standing Rock, like Little Big Horn or Wounded Knee, or for that matter Lexington Green and Concord Bridge, now belongs to our history.
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