*THE
WORKER*
BRISBANE,
AUGUST 31, 1895.
The
Editorial Mill.
Our Motto:
“Socialism in our time.”
The
members of the present Ministry and their supporters appear to be
resolved that so far as they are concerned Queensland shall lag
behind all the other Australian colonies in anything that pertains to
social and political reform. So blindly determined is their
resistance to all progressive legislation that even Mr. Charles
Power's very moderate request to amend the electoral laws of the
colony in the direction of abolishing the unfair plural vote and of
allowing a man who moves across the road into another electorate to
vote in that electorate after he has been resident there for a period
of two months has been rejected. It was said that if Mr. Glassey
would not ask for so much as one man one vote and one woman one vote
the House would be disposed to grant a measure of reform; but when
every chance is given honourable members on the Government side of
the House to in some small degree set themselves right with the
public the opportunity is thrown away, and by 36 votes to 30 all hope
of electoral reform for at least another year is cast aside.
*
* *
One
may wade for hours through the speeches of the opponents of one man
one vote without finding one single cogent argument against the
proposal. The secretary for Lands harped on the necessity of giving a
vote for thrift to every man of industry and thrift – the proof of
industry and thrift to be the possession of an allotment of land said
to be worth £100,
though how the possession of such a piece of land (to which the
community gives the value) qualifies its owner to be a better judge
of the candidate for parliamentary honours than the landless man is
not explained. The Secretary for Public Instruction (Mr. Dalrymple),
who being at the head of the Education Department, might be expected
to know something of the pros. and cons., reiterated the speech of
Mr. Barlow, with a repetition of his old grievance against the New
Australians for trying to make a home in a land which they thought
was better than this badly-governed prairie. The Hon. J.R. Dickson,
the Colonial Secretary (Mr. Tozer), and the small political fry of
the M'Master type had nothing new or worthy to say against Mr.
Power's proposals.
*
* *
The
official organ of the Government, the Brisbane COURIER, did certainly
strike something novel prior to the taking of the division on
Wednesday last, and that was, that with the abolition of the plural
vote the young men of the colony would have a preponderance of voting
power over the old men. But in trying to prove this the COURIER
placed itself in an awkward position. This special pleader for the
Nelson Ministry stated that the number
of possible voters, according to the 1891 census (that is, the
entire number of adult males in the electorates, aliens excluded) was
109,919. Of these 16,588 were below 25 years of age, 38,621 were
below 30, and as many as 56,672 were below 35. The electors on the on
the Queensland roll at last election were 83,005, or about three
fourths of the possible number. Now, granting that this is so, what
are the 26,914 adult males who are not on the roll? If they are young
men there is no preponderating influence. If they are old men, the
claim set up by the COURIER for superior wisdom on account of age
either falls to the ground or it is plainly evident that there is
some obstacle in the way of their exercising their vote, and an
obstacle which a reform in the electoral laws should remove.
* * *
It
is not necessary here to go over the arguments against the allotment
of land plural vote. No doubt it is sufficient to observe that the
man who scrapes and saves and denies himself and his family in order
that he may buy a £100
allotment, should not have greater political power than the man who
stints himself in order to purchase £100
worth of books and education. The young man contention may be more
forceful, but it presents as many difficulties as any other. Were it
at all possible to fix an equitable standard of efficiency other than
mere sane manhood whereby men might be adjudged qualified to vote in
parliamentary and municipal elections, the WORKER
would
advocate such a standard, but it is not possible. Who will deny that
some hard-headed business man of his acquaintance, who cannot even
read or write his own name, is not able, after hearing and knowing
two candidates for parliamentary honours, to decide which of the two
is best fitted to represent him and his in Parliament. We have met
such men-few, it is true; but such men there are who have had no
school education, who are better politicians than many who have
creditably passed several university examinations. And if you
introduce the family test, what then? Is the man who is too proud and
too honourable to marry in these days, when few men can say they are
sure of being able to support a wife and family in decency and
comfort, to be given less political power than the man who is
careless of the responsibilities which marriage entails?
* * *
There may perhaps be
something in the young man idea. But even that is a dangerous
doctrine. The young man is hopeful, he is enthusiastic, he is more
generous. Less acquainted with the dark side of human nature, he is
not so cynical and suspicious as the old man. Knowing less of
historical failures he is more courageous. Where the aged man would
tremble for the results impending from drastic reform, the young man
would see nothing but good to come. The young man is fresh and
vigorous, anxious for that variety and change which is the spirit of
progress. The old man is too often soured by the severer by the
conservatism of old men before him, and he desires the peace and
quietness of “Let things alone.” We should beware of hampering
the judgement of the young. As a young man Tennyson, the late poet
laureate, wrote:
Men, my brothers,
men the workers, ever reaping something new,
That which they have done
but earnest of the things that they shall do;
For I dipt into the
future, far as human eye could see,
Saw the Vision of the
world, and all the wonder that would be;
Saw the heavens fill with
commerce, argosies of magic sails,
Pilots of the purple
twilight dropping down with costly bales;
Heard the heavens
fill with shouting, and there rain'd a ghastly dew
From the nations' airy
navies grappling in the central blue;
Far along the world-wide
whisper of the south-wind rushing warm,
With the standards of the
peoples plunging thro' the thunder-storm;
Till the war-drum throbb'd
no longer, and the battle-flags were furl'd
In the Parliament of man,
the Federation of the world.
Had Tennyson, “poor old
voice of eighty crying after voices that have fled,” been imbued
with the spirit of “Sixty Years After” when he wrote the first
“Locksly Hall,” his life's work as we know it would have been
impossible. As with Tennyson, so with the average man. When he
becomes old he grows crusty and conservative. He wants everything
done as it used to be. He doesn't believe in modern locomotion
because as a young man he was compelled to walk. He doesn't believe
in the “new-fangled notions,” he doesn't believe in one man one
vote or one woman one vote either, and if he had his way, the world
would just about stand still.
* * *
No, the difficulties in the
way of restricting the franchise to education, experience, or landed
property are so stupendous that Queensland should give up trying to
be different to other people. Most nations have recognised that 21
years is a fair age at which a man may be considered an adult, and at
which he may be expected to obey the laws of his country. Most
nations have set their faces against the plural vote, and Queensland,
a young country half a century old, is perfectly safe in following
their example.
-
- FranceDenmarkSwitzerlandHungarySpainNetherlandsUnited StatesNew ZealandSouth AustraliaGermanyGreecePrussiaItalyBavariaServiaNew South WalesVictoria, and
have abolished plural
voting, and in some instances have had one man one vote as their
electoral franchise for as long as 100 years, and in others have
long since granted to adult women the parliamentary suffrage. What
have we to fear?
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